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Orange Shirt Day founder says her truth is being ‘pushed aside’ by controversial shirts

Orange Shirt Day Founder Decries Controversial Shirts as Disgusting, Exploitative

The founder of Orange Shirt Day, Phyllis Webstad, says recently circulating orange shirts bearing statements like “Still no proof” and “You can’t handle the truth” amount to a grotesque exploitation of survivors’ suffering. She described the shirts as disgusting and part of a disgraceful effort to profit from residential school trauma.

Webstad, longtime advocate and former Williams Lake employee who left her job last year to devote herself full time to Orange Shirt Day and related Indigenous education, spoke as MPs joined the conversation about the shirts. The assertion from Webstad and Members of Parliament frames the apparel as an attempt to sensationalize and monetize past abuses rather than commemorate or educate.

The discussion centers on the printed messages affixed to the orange shirts and the potential impact on the memory of residential school experiences. The materials have drawn criticism for what critics call a manipulative use of a painful history for financial gain.

Details on who issued the shirts, the exact timing of their release, and the specific MPs involved were not provided in the available information. What is clear is that Webstad’s perspective emphasizes respect for survivors and a cautious approach to remembrance that centers dignity rather than controversy.

Officials and organizers connected to Orange Shirt Day have long used the day to honor residential school survivors and to educate the public about the legacy of these institutions. The current controversy highlights tensions between remembrance, commercial interests, and the portrayal of Indigenous suffering in public discourse.

No new factual milestones or dates were included in the provided content beyond Webstad’s current role and the MPs’ involvement in the discussion. The report underscores the ongoing push to ensure that commemorative efforts remain faithful to survivors’ experiences and do not become vehicles for profit or sensationalism.

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